Monday, August 4, 2014

The Gifted Teacher III







Training For The Teaching Ministry

TEXT: Rom. 12:7

SUBJECT: The Spiritual Gift of Teaching
                                                           
THEME: Today We Want to Explore the Spiritual Gift of Teaching and the Characteristics of the Teaching Ministry.


INTRODUCTION: 
This third part is a continuation of the previous posts The Gifted Teacher parts one and two. This portion of the lesson picks up precisely where part two left off. 


 LESSON:
III. What are the Characteristics of the Gift of Teaching?
 
A.  Typical Features of the Gift of Teaching.

    1.  The Example of Luke.
One of the foremost teachers in the Bible is Luke. Just look at how he begins his Gospel account!

Luke 1:1-4, Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, [2] Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; [3] It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, [4] That thou mightest know the certainty of those things, wherein thou hast been instructed.

Does not Luke sound like a teacher?
           — He says of himself that he is an expert, that his understanding is “perfect,” and that his account will be orderly.
           — His desire is that Theophilus “know the certainty”—in other words, to know with exactness of detail.
           — Luke’s Gospel as well as the book of Acts are highly detailed accounts. They are intended to teach the truth with certainty that Jesus is the Christ.

    2.  The Instructions to Timothy.
1 Tim. 4:13, Till I come, give attendance to reading [reading of the Word of God and explaining the passage] to exhortation [a call for people to apply the Scriptures], to doctrine. [Systematically teaching the Word]
1 Tim. 5:17, Let the elders that rule well be counted worthy of double honour, especially they who labour in the word [Scripture Exposition] and doctrine [Systematic Teaching].

           — The harder a believer works in teaching God’s Word, the more honorable he/she is. 
           — It’s sad to realize that many teachers have been diverted away from the most important pursuit—teaching. 
           — They make a priority of the details of service and leave the main priority behind and unattended to.

    3.  The Skills of a Teacher.
Teaching was considered a highly valued profession in both Jewish and Greek circles. To be a teacher within the early church was also an exalted position—few were called teachers. A great responsibility was placed upon teachers to be accurate, wise, diligent in their research, and skilled in their ability to present information. Then as now, the gift of teaching was expected to display the following characteristics:

           A.  Concerned with Systematic Sequence. 
The gift of teaching includes great concern with a systematic sequence. Teachers seek to present material in a way that is easy for others to follow.

ILLUSTRATION:  Luke notes that he was writing an orderly account. Luke 1:1-3, Forasmuch as many have taken in hand to set forth in order a declaration … It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order….
Obviously Luke was concerned with consecutive order. The teacher lays out his material so it all points toward specific themes, which taken together convey the main point.

APPLICATION:  A teacher must seek to be a good communicator. Too often teachers are content to present the facts as they have studied them, without making their subject matter of interest or application to their students. For true “learning” to occur, one must not only be a good researcher and organizer of information, but an effective communicator—a person who knows how to convey information in a way that will captivate the will and desire of those who hear him speak.

           B.  Concerned with Precise Meaning.  Luke 1:3,“. . . having had perfect understanding of all things . . . ”  The gift of teaching includes a concern with the accuracy of words and the use of language.

                  — A teacher is concerned with precise definitions and shades of meaning. A teacher can be irritating at times because he or she is always asking, “What do you mean by that? What does that mean to you?”
                  — He wants to hear and speak with accuracy.  2 Tim. 2:15, Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

           C.  Concerned with Reporting Research. Luke 1: 2, a declaration . . . they delivered them . . . ministers of the word;   The gift of teaching includes a delight in researching and reporting as many details as possible.

ILLUSTRATION:  The Gospel of Luke contains more details about key events than any other Gospel. Luke sees meaning in details. The person gifted in teaching delights in his own study of a passage of Scripture or in his own research. He takes great joy in seeing meaning in factual details that may have been overlooked by others. Once this information has been acquired, the teacher longs to share everything he knows. At times that can be more information than others want or need to hear, but the teacher feels compelled to “teach all.”
No other Gospel writer tells us about the birth of Jesus as Luke tells us. Nearly three chapters of His Gospel are devoted to the birth of Jesus—he not only tells the story of Mary and Joseph, but also the stories of Zacharias and Elizabeth, and Simeon and Anna. He does not deal only with the facts of the story, but with dialog, monologue, and references to the Old Testament.

           D.  Concerned with Thorough Study.  (Ezra 7:10, 25; 1Tim. 4:6)
The gift of teaching includes a great interest in knowing as much as possible about a subject being studied.

                  1.  A Teacher Never Tires of Delving into a Chosen Area of Study, or Engaging in Multiple Studies with Increasing Depth over Time.
                                                    
                  2.  The Teacher Desires That All of the Information He Presents Is Accurate, Valid, and Verifiable.

ILLUSTRATION:  Traditional historical accounts tell us that Luke took several years to research his Gospel, talking to numerous people who had known Jesus personally.  Then his reporting continued into the Book of Acts as he declares the ministry of Christ continuing through the Apostles under the Holy Spirit’s administration. Acts 1:1-3, The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, [2] Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: [3] To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:

         E. Concerned with Promoting Change!
Remember, the Bible is not to be studied as an end in itself, but as a revelation of God and His truth to us so that our thinking, our values, our habits, our actions, our words, and most of all, our very lives are changed. Change! That is the grand purpose of the Bible. Changing us so that we become more than the person we were yesterday, less like a fallen person and more like God.

God isn’t merely a safety net or a lifeboat. He isn’t just walking with us to rescue us from problems so that our lives will go smoother. He requires active participation from us. He demands our commitment, our allegiance, our worship, and our obedience. To do that, we need the power of the Word (Hebrews 4:12).
When we learn the true word and follow it,

          hurting people are helped;
          abused people are healed;
          angry people are soothed;
          depressed people are encouraged;
          fearful people are given courage;
          weak people are given strength;
          confused people are given insight;
          foolish people are given wisdom;
          ignorant people are given knowledge;
          selfish people are given generosity;
          hateful people are given love;
          doubting people are given faith;
          aggressive people are given gentleness;
          proud people are given humility.

It isn’t quick and it isn’t easy, but it is sure.

B.  God’s Power to Execute the Teaching Ministry (Grace for Our Inadequacies).

    1.  Weigh Your Responsibilities Carefully.
It is important for every believer to weigh these matters about teaching responsibilities and characteristics very carefully. 

  • James reminded the teachers of this extremely important fact.   James 3:1, says, “My brethren, be not many masters [teachers], knowing that we shall receive the greater condemnation.”  The truth is that Teachers will be held in a more severe and stricter judgment than their students.      

  • This may seem unfair, but yet it forces us to be careful and accurate in what the Lord calls us to do.  It gives us good reason to reflect upon our responsibilities as servants of God. 

  • Once again we want to notice that next sentence in that same chapter gives another reason: For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.” (Js. 3:2a).  

APPLICATION:  As Bible teachers we know that we make many mistakes; we stumble in so many ways and are largely misunderstood in too many things.  This kind of reflection can have a negative impact if we are not careful. 

    2.  Take The Teaching Challenge in Grace.

           A.  We Are Naturally Hesitant to Presume to Teach Others the Word. 
We see ourselves as being grossly inadequate for the task and therefore reluctant to respond to God’s calling upon our lives.

           B.  Teach in Faith and by God’s Grace.
However, it is evident in analyzing the lives of God’s leaders that this feeling of inadequacy is not a good reason for declining the job. After all, we are all sinners saved by grace before God.

                  — Who among us could claim that we have not blown it in many ways and in many different situations? If that is an adequate reason for not stepping up and taking the lead, no one would ever do so. 
                  — Remember God gives the motivational gift of teaching to His Bible instructors, therefore be one who labors in the Word of God with confidence in God’s grace to enable you to be fruitful in this ministry.

   3. Rely upon the Spirit’s Anointing Power.
When one is yielded to God and relies on the anointing of the Spirit wonderful things take place! There is progressive, personal sanctification that is manifested in the fruit of the Spirit (Gal. 5:22, 23). There is the teaching of spiritual truths that can come only by the guidance and illumination of the Spirit (John 16:12–14).

  • The deep things of God can only be known by those who rely upon the teaching ministry of the Spirit (1 Cor. 2:9, 10). The Spirit enables the teacher and believer to apply the truths of the Word of God to their particular situations. The Spirit also enables the teacher to properly worship and love God (John 4:24).
  • In addition to all of the personal blessings derived from reliance upon the power of the Spirit, there are the blessings of the Spirit’s anointing in ministry to the local body of Christ. The natural and spiritual gifts one possesses for ministry are dependent upon the power of the Spirit if they are to be exercised effectively.
  • Jesus likened the anointing of the Spirit to rivers of living water flowing from within the believer (Jn. 7:38). Rivers of living water speaks of divine energy, energy that enables the believer to serve God effectively. One may possess great spiritual gifts and yet not be used of God if there is not a reliance upon His power. On the other hand, one may have few gifts and yet be greatly used of God because of a reliance upon the anointing.
  • Jesus taught us to rely upon the Spirit of God. With humility He said, “I can of mine own self do nothing” (John 5:30). He set an example for those who teach when He expressed His need for the power of the Spirit to sustain Him. We, too, are to rely upon the Spirit’s power and guidance so that we might accomplish the work He has for us.

CONCLUSION:
In conclusion, 1Cor 15:10, says, “But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
All of the apostles had been called to that position “by the grace of God,” but Paul was without peer in his devotion (1Cor. 9:19-27). Only by God’s undeserved favor poured out upon repentant sinners was Paul saved and enabled to serve. And he certainly ministered with great energy and effectiveness! He had worked harder than any of the other apostles, as he traveled more, suffered more opposition, wrote more New Testament epistles, and founded more churches. This was not an arrogant boast because he knew that his hard work was a result of “the grace of God” that was “with” him. The history of Christianity confirms that his devotion was entirely effectual. Yet Paul knew and ministered with the recognition that it was not his power, but God’s (1Cor 2:4-5) which produced these outstanding results (1Cor 3:6).  Likewise, let us recognize that the same grace is available to us to teach God’s Word effectively and see other lives transformed by His mighty grace.

The Grace of God

1. There are those who regard themselves as simply the effects of natural causes.
2. Others are wont to attribute their character to social and civil influences, the times and institutions in which they live.
3. There are men of great individuality and power of character who are apt to attribute to their own selves the whole skill and efficiency of their life.
4. The truly Christian man is wont to combine all these as composing a Divine providence; and led by the Spirit of God to see his life and character in its relations to God’s superintending power and grace…. –The Biblical Illustrator  
  

The Gifted Teacher II






Training For The Teaching Ministry
TEXT: Rom. 12:7

SUBJECT: The Spiritual Gift of Teaching
                                                           
THEME: Today We Want to Explore the Spiritual Gift of Teaching and the Characteristics of the Teaching Ministry.


INTRODUCTION: 
This lesson follows The Gifted Teacher I directly and picks up exactly where part one left off.  The second major point is focused on the nature of the Christian teacher's work.

LESSON: 
II. What is a Christian Teacher?

Teachers in the biblical cultures primary task involved the communication of a fixed body of information—doctrinal instruction—to their students, often solely by rote memory work (Acts 2:42).  The New Testament concept of teaching usually means instruction in the faith. Teaching may overlap with prophecy (Acts 13:1), because both can expound God’s Word, but teaching focuses more on the mastery of content.  Since sound instruction in the faith is essential to the spiritual growth of Christians and to the development of a church, the Bible contains numerous guidelines for the Christian teacher (Matt 4:23; Luke 4:14; Acts 13:1-3; Rom 12:6-8; Gal 6:6; 1Tim. 3:2; 4:16; 2Tim. 2:2; Tit. 1:9).

A.  A Bible Educator.
The gifted Christian teacher is divinely enabled with special ability to interpret and present God’s truth understandably.

    1.  Teaching is Instructing from the Word. (Rom. 12:7)
The primary difference between teaching and prophesying is not in content, but in the distinction between the ability to proclaim and the ability to give systematic and regular instruction in God’s Word.

2 Tim. 2:2, And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
Proverbs 9:8-10, Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. [9] Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning. [10] The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding.

Christian Education is far more then merely acquiring knowledge.  The Bible uses four words to outline the steps to, and the outcome of a sound education.  They are:

           A.  Instruction.  (Prov. 1:8)
Instruction is the Communication of the FACTS and INFORMATION from the teacher to the student.  An example would be telling someone what a car is.  Including information and facts about its use as transportation, mechanical structure, capabilities, speed, safety features and the engine is all a part of this form of instruction.   

           B.  Knowledge.  (Prov. 1:7a; 23:12)
Knowledge is the ASSIMILATION and RETENTION of communicated facts; the development of Skills. An example would be the ability to restate what a car is, how to operate it, how it is structured, what it’s capabilities are, and what it’s safety features consist of.

           C.  Understanding. (Prov.  2:3b; Ps. 119:130)
Understanding is the ADAPTATION and APPLICATION of acquired knowledge and skills in light of God’s Word; discretion.  This would be taking the car out for a drive and demonstrating a capacity to safely operate it within the scope of its capabilities with little or no supervision.

           D.  Wisdom.  (Prov.  2:6: 16:16)
This refers to the Life, which is in harmony with the mind of Christ (the Word of God)—the ability to THINK and DO as God would if He were here personally.  This could be illustrated in the ability to operate many different vehicles skillfully without accidents or assistance on any type of terrain and in any type of weather.
           
      1. Proverbs 4:4a, 5 refer to these same steps with the words–“taught” (instruction); “retain” (knowledge); “keep” (understanding); and “wisdom.”

                   2.  QUOTE: “Secular education seeks to make better, more effective, more successful, more intelligent people. The Christian educator aspires to nothing less than the transformation of a believer into the image of Christ.”    —Howard Hendricks

     2.  A Teacher is A Bible Explainer.
A teacher is able to explain the Word of God and apply it to the hearts of his or her hearers. –MacDonald, William

                  1.  Jesus Was a Bible Explainer.
Jesus, of course, was both the supreme Preacher and Teacher. Even after His resurrection, He continued to teach. When He joined the two disciples on the road to Emmaus, “And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. .… And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? ” (Luke 24:27, 32).

 Both “expounded”[ = explained, v. 27] and “opened” [= explaining, or “opening up,” v. 32] are synonyms of  teacheth and “teaching” in Romans 12:7.

Research & Discussion Time!
From Jesus, the Great Teacher, we learn many truths about teaching in general that apply to this gift as well.
          What was the essential source of ability for Jesus’ teachings? (Luke 4:17)
          What were His two primary objectives in teaching? (Matt. 22:34–40)
          On at least one occasion, to what did He ascribe greatness in the kingdom of God? (Matt. 5:19, 20)

                  2.  Systematic Sound Teaching is Our Focus.
Regular, systematic teaching of the Word of God is the primary function of the pastor-teacher and the other teachers.

                           A.  As teachers, we are required “to teach” (1 Tim. 3:2) and to hold “fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.” (Titus 1:9).
                              1) Not only must a Bible teacher meet moral and spiritual standards in their personal life, but he or she must also be a reliable handler of the Word—sound in the faith. We must hold tenaciously to the spiritually healthful doctrines taught by the Lord Jesus and the apostles which have been preserved for us in the NT.  Accordingly as conservators of the truth, we must understand it, hold it fast; (16) encourage others by teaching it; and (17) refute those who oppose it.

                              2) “Holding fast the faithful Word” (v. 9). The word faithful was a favorite with Paul (see 1 Tim. 1:15; 4:9; 2 Tim. 2:11; Titus 3:8). God’s Word is trustworthy because God cannot lie (Titus 1:2). Because the Word is faithful, those who teach and preach the Word should be faithful. Again, Paul used the term sound doctrine which … means “healthy doctrine” that promotes spiritual growth.
The naive church member who says, “We don’t want doctrine; just give us helpful devotional thoughts!” does not know what he is saying. Apart from the truth (and this means Bible doctrine), there can be no spiritual help or health.—W.W. Wiersbe

                           B.  Above all, Paul encouraged Timothy, “Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.” (1 Tim. 4:16). 

Notice the order here. Timothy is first to take heed to himself and then to the doctrine. This emphasizes the importance of the personal life in any servant of Christ. If his life is wrong, he might be ever so orthodox in his doctrine, but it is of no avail. A. W. Pink has well said: “Service becomes a snare and an evil if it be allowed to crowd out worship and the cultivation of one’s own spiritual life.”
By continuing in the things Paul has been writing about, that is, reading, exhortation, and instruction, Timothy would save both himself and those who heard him. The word save here has nothing to do with the salvation of the soul. The chapter opened with a description of the false teachers who were causing havoc among the people of God. Paul is telling Timothy that by faithful adherence to a godly life and to the word of God, he will save himself from these false teachings and he will also rescue his hearers from them as well.Believer’s Bible Commentary

                           C.  Pastors are not the only ones the Lord calls and empowers to teach. But if a pastor’s ministry is to be judged, among other things, on the soundness of his teaching—as the passages just cited indicate—then it seems reasonable to assume that, in some measure, he should have the gift of “teaching.”  Additionally, any Bible teacher must abide by the same standard of sound teaching.

B.  A Christian Trainer on a Mission.
Not only is a teacher a Bible educator, but he is also a Christian trainer fulfilling the Great Commission in multiple ways and through many types of teaching ministries.

    1.  Note the Great Commission Enjoins It.  
Matthew 28:18-20, And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. [19] Go ye therefore, and teach [to instruct to make disciples and followers] all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: [20] Teaching [to teach and instruct systematically to obey] them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
Here we recognize the church collectively has a general responsibility to “teach” the Word of God in Evangelism and Discipleship. The word “teach” is used in both instances. 

    2.  Note the Many Applications of the Gift. 
The gift of teaching could apply to a pastor, a teacher in seminary, Christian college, Sunday school, discipleship, youth groups, Children’s church or any other place of elementary or advanced education, in the home by Mom and Dad and wherever God’s truth is taught. The earliest church was characterized by regular teaching.  Acts 2:42, And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.

    3.  Consider Teaching a Major Purpose of our Church.  

           A.  A Teaching Ministry is Not a Social Function.
Some see the church as something you join for what you can get out of it, the way you join a country club or the Rotary Club.  It is not a social service organization, with a ministry oriented primarily toward the physical, social, temporal needs of men. Certainly, the sincere Christian will get something out of a biblical church, but his primary goal is not the same as that for joining a country club.

           B.  The Church Is a Place to Face the Truth and Respond Accordingly. 
The apostle Paul described the church of the living God as the “pillar and ground [foundation] of the truth” (1 Timothy 3:15). Unless truth undergirds the church and our role in it, it is just a country club and the truth should shake us up sometimes! (Isaiah 61:1-3)

           C.  Churches Struggle With Loyalty to Christ and Its Local Community.  
It is becoming easier and easier to fudge a little here, get a little fuzzy there, tune into the values of society to make people feel comfortable without fully confronting truth. People will then be more willing to join our churches—not to become a holy nation for the Lord, but to join our country club, if the price isn’t too high, and if the show is good enough. (2 Tim. 4:1-5; Isa. 30:9-14).

APPLICATION: If We Do Not Call People to Lives of Serious Discipleship, We Have Nothing to Justify Our Existence. We might as well shut the doors and go do something else. We are called to teach and to be a witness, and we dare not water down our message for fear of offending people. There is no virtue in needlessly offending people, and many churches have certainly done this. But neither is there any virtue in surrendering to secular values to appease students.

    4.  Note the Examples of Paul and Other Teachers.  

           A.  Paul’s Spiritual Gift Included Features of Both Preaching and Teaching.
2 Tim. 1:11, Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.

           B.  Later in the Same Epistle, Paul Charged Timothy: “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. (2 Tim. 2:2).

           C.  Barnabas Had This Gift and Ministered in Antioch with Paul, where they were teaching and preaching, the word of the Lord, with many others also,” (Acts 15:35).

           D.  Likewise Apollos Was Also a Diligent and Fervent TeacherAnd a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. [25] This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.” (Acts 18:24–25). 

Preaching and teaching are often intermingled.  In fact it’s hard to preach the Bible without doing some teaching and it’s hard to teach the Bible without some preaching.  It helps to know that the Bible mentions them together!

The Gifted Teacher I











Training For The Teaching Ministry

TEXT: Rom. 12:7

SUBJECT: The Spiritual Gift of Teaching
                                                           
THEME: Today We Want to Explore the Spiritual Gift of Teaching and the Characteristics of the Teaching Ministry.

INTRODUCTION: 
1.  You may be a person who has been given the motivational gift of teaching.
Are you concerned with accuracy when the Word of God is taught or interpreted? Are you concerned that the truth be passed on to the next generation or to those who currently are lacking in understanding and wisdom? Do you desire to see the lives of others changed as the result of information being given to them? (Stanley, C.)

2.  Those with other gifts may be teachers, but their motivation for teaching is not the pursuit of God’s truth.
  • A person may become a Sunday-school teacher in the pre-primaries and primaries classes out of love and compassion for the children. That person is motivated to teach by a gift of mercy.

  • Another person may be motivated to teach because he is concerned that too much emphasis is being placed upon discussion of the application of Scripture and not enough on the black-and-white, right-and-wrong absolutes of the Bible. That person is motivated to teach out of a ministry gift of prophecy.

  • The person who is gifted to teach desires to teach and is motivated solely because he or she loves the truth and wants to impart the truth of God’s Word with accuracy and fullness of understanding to others.

  • QUOTE: “It is a wise man who stays within the sphere of service for which God the Holy Spirit has fitted him, and does not invade some other field of service for which he is not fitted.” --- Wuest, K. S.

3. In this lecture we will consider:
                   I.            What is the Gift of Teaching?
A.     The Gift of Teaching
B.     The Meaning of Teach
C.     The Function of the Gift of Teaching
D.     The Nature of the Gift of Teaching
                II.            What is a Christian Teacher?
A.     A Bible Educator
B.     A Christian Trainer on a Mission
             III.            What are the Characteristics of the Gift of Teaching?
A.     Typical Features of the Gift of Teaching
B.     God’s Power to Execute the Teaching Ministry

LESSON:
I. What is the Gift of Teaching?
A spiritual gift is a God-given ability for ministry to others.
Romans 12:7, Or ministry, let us wait on our ministering: or he that teacheth, on teaching;

A. The Gift of Teaching (Rom. 12:7). Teaching is the supernatural ability to help others understand the truths of the Word of God. Primarily researching and explaining the Scriptures so that others can know them and apply them to their lives. The Christian teacher is divinely gifted with special ability to interpret and present God’s truth understandably. It is the ability to give systematic and regular instruction in God’s Word.

B. The Meaning of Teach, didasko (Rom. 12:7). In classical Greek the root meaning of didasko suggested the idea of causing someone to accept something. It can be translated “to teach, inform, instruct, demonstrate or prescribe.”
1. It has as its aim that of systematically communicating knowledge and skill so as to develop people. Teachers give themselves to facts and systematic instruction. In the New Testament the focus of teaching is how to live out God’s will.
2. “Teacheth” refers to the act of teaching and means to give instruction. The spiritual gift of teaching is simple and straightforward in this regard. 
3. QUOTE: “As to teaching, it is aimed at the understanding, . . . .” (Vincent).
4. “Teaching” can refer to what is taught as well as to the act of teaching it. Both of those meanings are appropriate to this gift. The Lord Jesus, our Master and Model, frequently taught. Matthew 4:23 records that “Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom….” On more than forty occasions the Gospels refer to Jesus as a teacher.

C. The Function of the Gift of Teaching. People with this Romans 12:7 gift are those who, regardless of their office or particular ministry in the local body of Christ, are motivated by a desire to clarify and expound truth. They enjoy mental challenges and learning. They are generally able to communicate well and will always have a driving need for biblical truth to be accurately expounded with well-documented proof of any conclusions drawn.

D. The Nature of the Gift of Teaching.  It is a Spiritual Motivation and is Spiritual in Character.
1.       Another way to think of gifts is as motivations, abilities or capacities. We can also think of them as helps. The Spirit gives us grace in the form of spiritual gifts to help us accomplish His will.
2.       Spiritual Gifts are Not Natural Abilities or Talents. They are different from our natural gifts and talents—the abilities with which we were born. Natural abilities and talents, along with personality, are gifts of God, but these gifts are given to us in our humanity.
                                                   i.      They are not divine or spiritual gifts, and they never become spiritual gifts. Every lost person has these also. We err if we believe that our natural gifts automatically become spiritual gifts when we accept Christ Jesus. They do not. Our natural gifts remain after we accept Christ, and they are enhanced or blessed in wonderful ways because of our relationship with Christ Jesus, but they remain as natural, human gifts.
                                                 ii.      We need to explore, know, develop, and perfect our natural gifts. God has given them to us to use for His kingdom. We should never downplay our abilities; rather, we should develop them to their full potential.
3.       The Holy Spirit adds His unique, divine gifts to our natural talents and abilities. When we combine what He gives us with what has already been given to us, and we seek to use both our natural gifts and the gifts of the Holy Spirit for the Lord’s purposes, we truly are serving God with the whole heart, mind, and soul, and we will be the most effective we can be in our contributions to God’s kingdom.

       E. Think & Research Time!


In what sense of the word teach might it be an activity true of all believers? (Col. 3:16)



What exhortation is given those with this gift? (Rom. 12:7; 1Pet. 4:10, 11)  



Now Consider This:
A.     To Serve Wholeheartedly as a Good Steward.
  1. Paul’s challenge, “let us wait on our ministering” (Rom. 12:7), also applies to teaching—let us wait on our teaching—and means we should give ourselves to teaching the Word wholeheartedly and with faith. The Spirit’s supernatural enablement of believers is for effective ministry in and through the churches (1Tim 4:14; 2 Tim 1:6; Eph. 4:11-12).
  2. Peter refers to such gifted believers as stewards (1Pet. 4:10) who are responsible for another’s resources. A Christian does not own his gifts, but God has given him gifts to manage for the benefit of the church and His glory. Gifts are sovereignly and supernaturally bestowed by the Holy Spirit on all believers (1Cor. 12:7, 11), enabling them to spiritually edify each other effectively and thus honor the Lord.
B.                 What are Our Obligations Relative to Our Gift? (1Pet. 4:10-11)
1.       Serve your Master like a good steward of the manifold grace of God! (1Pet. 4:10)
                                                   i.      These gifts are a stewardship from God.
a.       A “steward” is one who served as a house manager; he had no wealth of his own, but distributed his master’s wealth according to his master’s will and direction.  Be a good and faithful steward (1Cor. 4:1, 2).
b.       Gifts are not to be used for selfish gain but for God’s glory, purposes, and for the good of others. We are not meant to be the terminals of God’s gifts to us; His grace reaches us but should not end with us. We are intended to be channels through whom the blessing can flow to others.
                                                 ii.      We are to be good stewards of the manifold grace of God.
a.       The grace of God here refers to the undeserved favor which He offers to man.
b.       Manifold literally means multi-colored and is multi-faceted or highly variegated. God’s grace enables an assortment of operations with any number of Christian servants using their blend of gifts to address effectively hyper-myriads of needs among God’s people and the local community.  The Lord’s grace is “marvelously and richly diverse.”
c.       God’s “manifold grace” is manifested to His churches as believers diligently exercise their spiritual gifts in service to each other. It is then that His grace is evident in its manifold” or various forms, that is, it is variegated, rich in variety to meet all the needs of a fellowship.
                                                iii.      The gifts are to be used in love. First Peter 4:8 says we are to “have fervent charity among yourselves,” as we minister our gift to others (4:10). Romans 12:10 says that we must be “kindly affectioned one to another with brotherly love; in honour preferring one another,” as we use our spiritual gifts (Romans 12:4–6). First Corinthians 12:7 teaches that the use of our spiritual gifts must be “to profit withall.”
2.       Speak like the oracles of God on each occasion you address God’s people (1Pet. 4:11).
                                                   i.      What is meant by the oracles of God?
a.       The phrase “oracles of God” does not suggest that everything a preacher or teacher says today is God’s truth, because human speakers make mistakes in public speech and communication. In the early church, there were prophets who had the special gift of uttering God’s Word, but we do not have this gift of direct revelation today since the Word of God has been completed.
b.       Whoever proclaims God’s Word must be careful about what he says and how he says it, and all must conform to the written Word of God.
c.       Even if a man is gifted to preach or teach, he must be sure that the words he speaks are the very words God would have him say on that particular occasion.  This is the obligation presented here.
                                                 ii.      It is not enough for a man simply to preach from the Bible. He should also have the assurance that he is presenting the particular message intended by God for that audience at that time.
3.       Serve according to the ability that God gives you—no more and no less! (1Pet. 4:10)
                                                   i.      Any believer who performs any kind of service should do it with the humble recognition that it is God who empowers him.
                                                 ii.      This is the reason for relying on God’s Words (Acts 7:38; Rom. 3:2; Heb. 5:12), ability, strength, and power; so that God will receive the praise through Jesus Christ.
4.       Use your gift to glorify God in all things through Jesus Christ (1Pet. 4:10).
                                                   i.      Then the glory will go to God—to whom it belongs.
                                                 ii.      A man should not become proud no matter how highly gifted he is in Christian service. The gift did not originate by his effort, but was given to him from above. In fact, he has nothing which he did not receive. All service should be performed so that God gets the credit.
                                                iii.      As Peter points out, this honor is presented to the Father through Jesus Christ as Mediator, and also because of what God has done for us through Him. At the mention of Christ’s name Peter offered an appropriate word of praise as a benediction: To Whom be praise and dominion [the power or might] forever and ever. Amen. To this blessed Savior belongs praise and credit because all Christian ministries should always bring honor to Christ.